Sun myung moon autobiography examples

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    • Rev. Sun Myung Moon:

    A brief description of Reverend Moon&#;s life.
    For more complete information about his works see His Works.

    Reverend Moon&#;s Birth in What Is Now North Korea

    The house Rev. Moon was born at (North Korea)
    Sun Myung Moon was born on January 6, , into a family of farmers that had tilled the land for centuries. As a boy he studied at a Confucian school and was a keen observer of the natural world. Around , his parents became fervent Christians--Presbyterians--and the young Sun Myung Moon became a Sunday school teacher.

    At that time, Japan ruled Korea and only permitted practice of the Shinto religion. The religious intolerance of the Japanese regime was one facet of the contempt they held for the Koreans, a people they believed to be inferior. The Korean people were subjected to forty years of humiliation and cruelty as part of Japan's Greater Asian Co-Prosperity Sphere. Growing up oppressed in his own land, Sun Myung Moon learned early the pain of injustice, whether among his own people or at the hands of the Japanese rulers.

    The young Moon became intensely aware of human suffering and the failure of humanity to create a loving and just world. He sought to understand why people suffer and how suffering can be ended. From going to church, he knew that religion addressed the fundamental human condition and promised an ideal world to those who obey God; but he saw that established religions, although centuries old and based on scriptures offering revelatory insights, were, in practice, unable to answer many of life's questions or solve the deepest problems facing humankind. Troubled by the immense gap between religious ideals and the actual state of the world, he began his own ardent pursuit of solutions through a life of prayer and study.

    A Calling from Jesus Christ
    Early Easter morning , Jesus appeared to the young Sun Myung Moon as he was praying in the Korean mountains. In that vision, Jesus asked him to continue the work wh

    As a Peace-Loving Global Citizen": A Review of the Autobiography of the Rev. Sun Myung Moon

    “A S A P EACE -LOVIN G G LOBAL CITIZEN ”: A R EVIEW OF TH E A U TOBIOGRAPH Y OF TH E R EV . S U N M YU N G M OON by Ge o rge D . Ch rys s id e s ( U n ive rs ity o f Birm in gh am , U .K.) A p ap e r p re s e n te d at th e CESN U R 2 0 11 In te rn atio n al Co n fe re n ce in D an s h u i, Taiw an . Ple as e d o n o t qu o te o r re p ro d u ce w ith o u t th e co n s e n t o f th e au th o r. Identities and autobiographies What makes me the person I am? To think of the self in philosophical terms of minds and bodies does not touch on the distinctiveness of being myself. The real “me”, as distinct from other people, lies in the narratives that I construct for myself. The social psychologist Jerome Bruner describes such narratives of identity as “that swarm of participations that distributes Self across its occasions of use” (Bruner, ). A biography or an autobiography seeks to give a meaning or identity to someone’s life, and in doing so selects successive parts of a narrative to construct the subject’s identity position. In his article “Narrative and Memory” David Hiles () distinguishes between “bounded” and “unbounded” motifs in a narrative. The former he calls the fabula — the content of the story — and the latter the sjuzet, which is the form, or, as he puts it, the window through which I enable the reader or the listener to see the events within my narrative. Thus, an autobiographer must decide what best sums up his or her true self. Am I the impenitent sinner, the incurable optimist, the mad professor, the innocent victim, the alienated, or maybe some combination of these? These are all “windows” through which the autobiographer might try to reveal his or her life: they are the author’s constructions, and they are “unbounded” — the possibilities are numerous. The content (fabula), by contrast is “bounded” in the sense that my autobiography is fixed by social re

    Sun Myung Moon

    Korean religious leader (–)

    "Reverend Moon" redirects here. For Pastor Moon Ik-hwan, see Moon Ik-hwan.

    The native form of this personal name is Moon Sun-myung. This article uses Western name order when mentioning individuals.

    In this Korean name, the family name is Moon.

    Sun Myung Moon (Korean:&#;문선명; Hanja:&#;文鮮明; born Moon Yong-myeong; 6 January – 3 September ) was a Korean religious leader, also known for his business ventures and support for conservative political causes. A messiah claimant, he was the founder of the Unification Church, whose members consider him and his wife Hak Ja Han to be their "True Parents", and of its widely noted "Blessing" or mass wedding ceremonies. The author of the Unification Church's religious scripture, the Divine Principle, was an anti-communist and an advocate for Korean reunification, for which he was recognized by the governments of both North and South Korea. Businesses he promoted included News World Communications, an international news media corporation known for its American subsidiary The Washington Times, and Tongil Group, a South Korean business group (chaebol), as well as other related organizations.

    Moon was born in what is now North Korea. When he was a child, his family converted to Christianity. In the s and s, he was imprisoned multiple times by the North and South Korean governments during his early new religious ministries, formally founding the Holy Spirit Association for the Unification of World Christianity, simply known as the Unification Church, in Seoul, South Korea, in

    The Unification Church teaches conservative, heterosexual family-oriented values from new interpretations of the Christian Bible mixed with theology from Moon

    Inquisition: The Persecution and Prosecution of the Reverend Sun Myung Moon

    book by Carlton Sherwood

    Inquisition: The Persecution and Prosecution of the Reverend Sun Myung Moon is a book by Carlton Sherwood about the early s investigation and trial of Sun Myung Moon, the leader of the Unification Church, for alleged violations of United States tax law (see United States v. Sun Myung Moon). The book, subtitled The Persecution and Prosecution of the Reverend Sun Myung Moon, alleges that there were elements of racism and religious persecution in the prosecution of the Moon case. The book was published by Regnery Publishing, an American publisher which specializes in conservative books.

    Contents

    Inquisition relates the story of Moon's life from his childhood in Korea but mainly focuses on the opposition he encountered in the United States after moving there in the s and being active in religious, social, and political activism. Sherwood mentions opposition by the news media, major Christian denominations, and members of the government including Representative Donald Fraser and Senator Bob Dole. Sherwood characterizes this opposition as unfair, dishonest, and mean-spirited. He concludes that the federal prosecution of Moon on tax charges was unjust, citing the court's refusal to allow Moon's fellow defendant Takeru Kamiyama to provide his own translator, its refusal to allow the two men a bench trial rather than a jury trial, possible tainting of the jury, and the allegedly unusual length of Moon's sentence (18 months) for a U.S. federal tax conviction. He also mentions that Moon could have avoided the trial if he had remained outside of the United States.

    Sherwood sums up his views by writing:

    The Unification Church, its leaders and followers were and continue to be the victims of the worst kind of religious prejudice and racial bigotry this country has witnessed in over a century. Moreover, virtually every institutio