Inkie biography of mahatma

11 Dec 2006

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

Video CD No.408, Audio Cassette No.894, dated 18.03.06,
Clarification of Murli dated 10.02.67, Sautada, Hoshangabad

No.VCD*

....Krishna is also called Yogeshwar. Now the soul of Krishna is establishing connection (Yoga) with the Father. The soul of Krishna is Yogeshwar now. In the Golden Age it will not be called Yogeshwar. Hm? Where is Krishna called Yogeshwar? Is it said in the Golden Age, is it said in the path of worship or is it said in the Confluence Age? Hm? Where is he said (to be Yogeshwar)? (Someone said – the Krishna of the Golden Age) Hm? Where is the Krishna of the Golden Age called Yogeshwar? It is the Confluence-Aged Krishna who is called Yogeshwar in the path of worship. So Krishna who is called Yogeshwar, that soul of Yogeshwar Krishna is now establishing connection with the Father. So is it Yogeshwar now or is the Father Yogeshwar? The Father is Yogeshwar.

The soul of Krishna is now Yogeshwar. Who said this? These are dual (ambiguous) matters. Who spoke in between? (A Brother said – Brahma Baba spoke) Brahma Baba is interefering in between and speaking. The soul of Krishna is now Yogeshwar. It will not be said to be Yogeshwar in the Golden Age because The Knowledge has fitted into the intellect of Baba only to the extent that – the connection (Yoga) is not established in the Golden Age. The connection (Yoga) is established here. So the soul of Krishna is Yogeshwar here at this time. Not this, now before that an opposite sentence was uttered above. Now the soul of Krishna is establishing connection (Yoga) with the Father. So the one with whom it is establishing connection, learning Yoga, so who is Yogeshwar? Is it the learner (seekhney vala) or the teacher (sikhaaney vala)? So the Father is Yogeshwar. Then what is the second sentence that has been spoken? The soul of Krishna is now Yogeshwar. (Someone said – Baba, this ‘Yogehshwar’ is a word o

Citation preview

The English Novel and Prose Narrative

Elements o f Literature Series Editor: Stuart Sim, Professor of English, University of Sunderland ‘Elements of Literature* is designed to introduce students and researchers to the structural and methodological principles underpinning the main branches of literary study. Incorporating the very latest scholarship on issues of form and genre, the series offers exciting new perspectives that will further our understanding of how literature operates within its cultural context. The first volumes in the series are: The English Novel and Prose Narrative David Amigoni Poetry John Strachan and Richard Terry

The English Novel and Prose Narrative

David Am igoni

E dinburgh U niversity Press

© David Amigoni, 2000 Transferred to Digital Print 2012

Edinburgh University Press Ltd 22 George Square, Edinburgh Typeset in Poliphilus and Blado by Norman Tilley Graphics, and Printed and bound by CPI Group (UK) Ltd, Croydon, CRO 4YY

A CIP record for this book is available from the British Library ISBN 0 7486 1121 5 (paperback) The right of David Amigoni to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988.

Contents

Acknowledgements Preface: the scope o f the book and how to read it 1 1.1 1.2 1.3 1.4 1.5 1.6 1.7 1.8 1.9

Introduction: straightforward discourse and novel transactions Literature and nonditerature? Prose Narrative Narrative in context: the novel, mimesis and poetics The novel and prose narrative in literary/critical argument: formalism and old and new historicisms Studying the novel and prose narrative: historicism, culture and rhetoric The novel and prose narrative: from ‘literature* to ‘intertextuality’ The novel and prose narrative as ‘forms of discourse* The novel and ‘culture’ revisited: ‘culture’ as learning, ‘selLculture’, ‘culture’ as a field of conflict

ix x 1 1 2

Priya: I am facing a lot of problems in life. Please advise.
Swami Ram Swarup: One must never be nervous from any problem. There is a saying in Hindi, ” Deh Dhare Ka Dund Hai Sub Kahoo Ko Hoi, Gyani Bhugte Gyan Se Moorakh Bhugte Roy”. Its meaning is the human or living body has to face the result of our previous lives on deeds whether
good or bad in the shape of happiness and sorrows respectively. The learned pupil therefore face the problem happily whereas ignorant cry and weep. So one must be a learned, so there must be a satisfaction to face the problem that the same is our own creation. Now the human body has been blessed by the God in which we can kill the previous lives bad deeds to finish the problem while doing pious deeds at present. So the luck is always in our hand which is changed by doing hard working as well as worship of God simultaneously. It is good that you are doing secretary training. Please pay full attention and hard working for the same. I will advice you to recite at least fifty-one times Gayatri Mantra in the morning and in the evening with its meaning. Do name jaap of God ‘OM’. In addition it will be beneficial to you if you do ‘Havan’ also from Gayatri Mantra. A book on havan named “Yajya Saravshreshth Karma” written by me can also be send to you free of cost in which the process of doing havan has been mentioned in detail along with Ved mantra and meaning in Hindi thereof. You will also get the service. After doing havan please pray to God to full fill your desires. To maintain patience is a good quality especially for a woman. So please be brave and face the problem happily without giving any harm to anybody. God will sure listen you. Your prayers are being stopped by your own previous lives deeds. So you must fight against these deeds by doing worship daily as quoted above.

Ashish Verma: I want to know about three gun